I use another site for heavy topics and I like this site for travel only”
Although I agree that such topics shouldn't be ‘off-topic’ - I do agree that a certain clientele visit a certain website; and if this were a website which dealt specifically with political - and in this case specifically feminist issues - this debate would doubtless inflame many postcolonial/third world feminists; particularly in response to statements such as these
What if cultures do things that make them less worthy or unworthy of respect?
It is about time all cultures and religions started treating women as equal to men, instead of continuing to demand that we respect what doesnt respect us
Travellers saying that we should unquestioningly respect everything is becoming a thoughtless cliche these days
Post-colonial feminists contest the Eurocentric gaze that privileges Western notions of liberation and progress and portrays Third World women primarily as victims of ignorance and restrictive cultures and religions. Chandra Mohanty points out how Third World women tend to be depicted as victims of male control and of traditional cultures. In these characterizations little attention is paid to history and difference. Rather Western feminism comes to function as the norm against which the Third World is judged. If Third World women's issues are analysed in detail within the precise social relations in which they occur, then more complex pictures emerge. Mohanty argues that Third World women, like Western women, are produced as subjects in historically and culturally specific ways by the societies in which they live and act as agents. Moreover they have both voice and agency.
An underlying theoretical premise of postcolonial feminism is that concepts of freedom, equality, and rights stem from the Enlightenment and privilege Western and European norms, rather than representing a universal values system, and the way in which the female/colonized subject has been forced to articulate selfhood in the terms of the oppressor. Us deciding how ‘they’ should live, or ‘they’ should resist, is at BEST paternalistic
For further reference; some postolonial feminist authors include:
Gayatri Spivak, with her important "Can the Subaltern Speak?" (1988)
Trinh T. Minh-ha, with her essay "Infinite Layers/Third World?" (1989)
Chandra Talpade Mohanty, with her influential essay "Under Western Eyes" (1991)
Uma Narayan, with her book Dislocating Cultures (1997) and her essay "Contesting Cultures" (1997)
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