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Published: September 17th 2013
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we'll, today's dharma is:
do unto others as you would have them do unto you.
leaving meditation practice early
my first time doing that
it had to be done though
why?
I feel good
I got some tai chi practice in
learning a new form
though I think I already forgot some of it!
I yawn.
the kids are working me
I am working me
the point is is that I went to meditation!
and I really appreciate the facilitator's remarks about when we think one thought often we add other layers of thought on top of that
so in meditation we strip away the layers
thanks for that
a helpful reminder to watch ones thoughts and not get too carried away!
tired is the word
as my friend Reggie said
and my friend Sam whom I saw tonight (and was not tired)
Brian
Fred
Dustin
Kelly
all the meditation people
thank you
for being there
do unto others:
hold people accountable
as you would have them do unto you:
accept correction and feedback
always looking inward and considering others
what they say do etc.
reflecting
listening
not being in a hurry
mountain chain rising
gentle stream falling
monks seeking alms
potato chip bag
and serene looks
students are listening
even when distracted
trying to learn
and to discern
truth from fiction
in the words
of the Buddha
sit and watch
the breath breathe
and more precisely
it was said
to be this:
ardent, alert and mindful!
I could go
to the desert
I could go
to the mountain
I could walk
one thousand miles
I could do
all of these
but I remain
here and content
to just be
me, free forever
in the arms
of an angel
which is me
born again right?
everyday I come
into being afresh
in the words
of the Buddha
subduing distress and
greed. what does
that have to
do with being
born anew daily?
if one is
free of greed
if one is
free of distress
each moment is
born anew
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ajeet
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Subduing distress and gree
subduing distress and greed. what does that have to do with being born anew daily? well, if each day, we look into our very own breath, and subdue it, then aren't we offering ourself the fullness of who we are, and thus negating the need to HAVE anything more, therefore, hopefully, becoming, a whole person, thus, not greedy. At least I hope that I do that each time I sit for kriya, chanting, nam japa and meditation. I ask that I surrender to this will of mine, to live victoriously, not like I'm winning or someone else is losing, or I'm winning or living loss in myself, much like I do when I compare one with another, it is more like I live in a feeling ova victory, like it feels when my hands reach up to blue and endless air and sky.